Sparks fly at the Boston Museum of Science. Photo from bostonvisitorsguide.com

From a little spark bursts a mighty flame” -Dante Allghieri

The spark is more than just a concept that museum professionals carry around on a day-to-day basis. Creating sparks is a real and actual everyday goal, and for some museum professionals, it is a decided lifetime mission… At least, this is the way that sparks functioned at Pacific Science Center.

Generally, the spark is understood to be the moment in which a visitor realizes that something– the educational object, experiment, or work of art in front of them– is deeply and sincerely cool. It’s a moment of connection. The spark is a synapse that bridges the junction between the way that we understand the world and how we understand a thing in front of us. Often the spark seems so cool because it gets you to think about something in a new way.

You’ve been sparked before. Try to remember a time when you saw something or took part in an activity (in a learning environment or elsewhere), and you uncovered something that you considered wholly and incredibly awesome. Some things that have sparked me are Paul Revere’s Ride, this speech from Shakespeare’s Henry V, this poem, and this scene from Dead Poet’s Society, for example.

That’s not to say that these same things should also spark and inspire you. Sparks are personal connections– and they happen in museums everyday. In fact, it wouldn’t be a big stretch to say that the creation of these connections is often the aim of integrative exhibitions and museum programs. Sparks don’t always necessarily inspire a person to change career paths, but they ignite or strengthen interest in something.  There has been research performed and theories drawn on how to inspire certain kinds of connections in certain kinds of museums, and curiosity (often a post-spark result) has been called a key to happiness by psychologists.

The following is an excerpt called On a Thing Called Art, written by Jeanette Winterson. This clip is about art, but she presents a case for the importance of connections. I find it to be the best case for sparks that I’ve yet to come across. Have a listen:

Sparks ignited in museums and other learning environments (informal or otherwise), lead to connections and curiosity. Schools, museums, community centers, and educational programs provide unique opportunities to open ourselves up to new sparks of interest that may have lasting impressions on the way that we view particular subjects and situations.

I write this post to provide an outline of what I mean when I use the word “spark” in blog posts. Because the spark (inspiring it, sharing it, and understanding it) serves as significant fuel for my professional interests, I felt the need to introduce the topic in my own terms. Please feel free to respond with your own takes on the concept, or with messages about things that have sparked you.

Museums Are (Right) Now

September 10, 2009

Photo from okaygreat.com

Photo from okaygreat.com

This installation, designed by Scott Reinhard, uses the front staircase at the Museum of Contemporary Art in Chicago to relay an important message that really got me thinking these last few days. I’ll start with my conclusion: museums are right now and museums are right for now.

I recently wrote a blog post highlighting ten reasons to visit a museum. Reasons included items such as: museums make you smarter, museums inspire, and museums help bring change and development to communities. After a bit of deliberation, I decided that if I wrote the post again, my final reason might simply be something along the lines of Reinhard’s powerful message: Museums are now.

It may seem counter-intuitive to regard a museum as a place-of-NOW, as museums often house treasures of the past and generally aim to educate the community in aspects of history, the evolution of ideas, or the study of things already-created– But museums evolve as well, and often with the community. Though you may be looking at ancient items in a museum, the context of your visit, interactions that take place, and your personal understanding of items is richly painted with the glitter of a one-of-a-kind NOW.

One hundred years ago, during the early twentieth century, D.H. Lawrence was noted for saying famously,

Museums, museums, museums, object-lessons rigged out to illustrate the unsound theories of archaeologists, crazy attempts to co-ordinate and get into a fixed order that which has no fixed order and will not be co-coordinated! It is sickening! Why must all experience be systematized? A museum is not a first-hand contact: it is an illustrated lecture. And what one wants is the actual vital touch.”

While their attempt to illustrate “unsound theories of archaeologists” may still be true, a quick Google search reveals the incredible evolutionary power of museums. They are playing active roles in the community and providing first-hand contact with now; that “actual vital touch” that Lawrence advocates.

Museums are now being seen by refugee agencies as a neutral space for debate and discussion about integration.”

Museums are now beginning to address the global as their audiences become increasingly culturally diverse.”

Museums are now creating richer and more meaningful experiences and relationships online.”

Museums are now engaging with community development issues.”

Museums are now being shaken from their long-standing complacency and are being galvanized into action.”

Museums are now found in nearly every city in the state.”

Museums are now being expected not only to preserve the material culture of vanishing communities, but also to preserve those communities.”

It’s clear by these verbs (beginning, creating, engaging, preserving) that museums– once easily regarded as static monuments to the past– are kicking and squirming, if not entirely breaking out of their shells and redefining the concept of a museum. Perhaps what captures my attention about Reinhard’s piece (aside from it’s obvious unavoidability on the museum staircase) is the fact that it may make a visitor stop for one moment to think about those (perhaps opposing) concepts of a museum and of now. For museum professionals, the connections I’ve been speaking of are apparent. Museum visitors, on the other hand, may make different and valuable connections between the concepts. They may think:

  • Museums are now, in that they evolve to meet the changing needs of the community (as I have discussed)
  • I am at the museum now.
  • Because I am going to the museum today, it is my now. Perhaps when I return, the situation will be different and I will have more life experience so I will understand the museum in a different way.
  • Museums utilize cutting-edge technology in a way that is indicative of this point in time.
  • Museums are…..(something else: failing, captivating, engaging, going broke, serving as connectors) now.

There are several other interpretations connected to identity, technology, history, and museum function, I’m sure, but the installation’s confrontational connection between museums and now serves to do one thing that I think encompasses nearly every reason to visit a museum: it ties the museum to something relevant (like the immediacy of now). Thus, I would like to share my eleventh (deeply rooted and often complex, but overall easy-to-digest) reason to visit a museum:

Museums are relevant.

(if even for just this moment as you read this blog post).

Amanda Mae, a gallery guard at the Seattle Art Museum (SAM), claims she was “unceremoniously fired” last Thursday  after interacting with with a work of art that encourages interaction.

Art museums often have mission statements announcing their dedication to promoting an enthusiasm for human experience through art. In fact, the first line of the Seattle Art Museum’s own mission statement reads: “SAM provides a welcoming place for people to connect with art and to consider its relationship to their lives”  I think that the recent situation at SAM may force administrators in the museum to ask themselves where their mission draws the line; what distinguishes appropriate from inappropriate interactions with artwork in a museum setting?

The label on Yoko Ono’s interactive Painting to Hammer a Nail encourages visitors to physically interact with the artwork by inviting them to “pound a nail into this painting.” The first patron was supposedly encouraged by a museum staff member to pound the first nail, and since then museum visitors have been doing exactly that for the last month and a half. Individuals nailed business cards, ticket stubs, and other paper items to the wall of the museum. Feeling compelled by the artwork, Amanda Mae interacted with Ono (and the community’s) creation in her own way: by taking down some of the papers. This article nicely summarizes Mae’s actions:

Photo from artsjournal.com. Yoko Ono's "Painting to Hammer a Nail"

Photo from artsjournal.com. Yoko Ono's "Painting to Hammer a Nail"

“She worked at the museum, so she knew that the protocol was to pick up and save any papers that fell off in the course of new ones being hammered on, so as she removed papers she set them in piles (ticket stubs here, business cards there), intending to leave each pile like a gift at the base of the piece for the guards to carry off and put in the utility closet with all the others. She left the nails in their places. She called her installation Yoko Ono Excavation Survey, or Y.E.S.”

Amanda Mae’s actions were called vandalism and, according to The Stranger’s Online Blog (SLOG), the museum’s spokeswoman, Nicole Griffin, responded, “I can say that this is a work of art that’s hanging on the wall in our museum, and altering a work of art hanging on the wall of a museum is never really an okay thing to do.”

But wait. Wasn’t that the point of the piece: to alter the work of art hanging on the wall?

According to SLOG, The label on the piece reads as follows:

Painting to Hammer a Nail, 1961/2009
Painted wood panel with 42 -inch chain and container
with 1½- to 2-inch finishing nails
Yoko Ono
American (born in Japan), 1933
Collection of the artist

Museum visitors are invited to pound a nail into this painting. Like so much of the work in this exhibition, while the idea might at first seem a destructive, physically aggressive act against the accepted traditions of painting and museums in general, in the end the concept opens up new potentials for painting, and for bringing others besides the artist into the creative act.

Doesn’t Mae’s interaction with the artwork also bring her into the creative act? Well, according to the SLOG article, Griffin also said, “The intent of the piece does not include taking things away, only adding things.”

Though I do not condone Amanda Mae’s behavior, I don’t agree with the notion that “adding things” to a work of art is physical, and I’m not sure that Yoko’s label implies this either. Is taking something away not also, in a sense, “adding” to the interaction, history, and life of the artwork? It could be argued that Mae’s interaction with the piece (taking the papers down systematically and putting them in piles in a way that is conscious of her cultural role as a guard-  a person who is often a collector of stray items in the museum) is in a way more sincere than the actions of that first patron who may have been encouraged by a museum administrator to begin nailing items to the wall.

Photo from artsjournal.com. Yoko Ono's "Painting to Hammer a Nail" after community interaction.

Photo from artsjournal.com. Yoko Ono's "Painting to Hammer a Nail" after community interaction.

In the history of Yoko Ono’s Painting to Hammer a Nail at SAM, the “adding” that Griffin mentions may be seen as superficial, having been approved—and perhaps even encouraged– by a staff member. The “taking things away” was an unprompted human interaction (or even a reaction) to Yoko’s piece.

Despite these ideas, I don’t think firing Amanda Mae was necessarily an inappropriate decision. In fact, there’s word that she had already resigned before being fired. I don’t know her work ethic, how well she generally did her job as a guard, or anything of her history with the museum. The situation is further muddied by the fact that Mae was employed to guard the art– and as museum professionals know, when we sign up for these jobs, our roles within the museum change and we are no longer visitors (In other words, as paid employees, we understand that we do not play the same role as a visitor and that we have certain responsibilities). The fact that Mae is an artist within the community and incoming museum studies student also makes her interaction appear more smart-aleck-y and perhaps power-hungry than inspirational.

There are incredible opportunities for engagement stemming from this event, and I hope to see SAM actively play a role in community discussions and act on the controversy– especially as the SLOG article mentions that Mae’s friend, Lynn Schirmer, is trying to organize other artists reenact the conflict in order to test the museum’s response.

Yoko’s piece has reached a whole new level, begging questions about when and how it is appropriate to interact with art, and in what capacity. But, interestingly, it also brings up important questions about museums, their structure, formality, and to what extent they embrace their mission.

How far can museums go in providing “a welcoming place for people to connect with art and to consider its relationship to their lives” and where must museums draw the line? Most certainly this line must be drawn somewhere in order to guard the artwork.  But what does guarding artwork really mean for an interactive piece?  I am interested to learn how SAM handles this situation, and I have no doubt that, for better or worse, the museum’s actions will provide some insight to bigger questions about the role of museums in fostering interactions with interactive artwork.

photo from artolog on flickr

photo from artolog on flickr

“It’s not about the collections anymore… It’s about community.”

This is what a recent article by the Christian Science Monitor says in regard to museums, and it nicely sums up the discussion in the museum blogging community on the transformation from the static object-based museum of the past, to the dynamic community-based institution of the future.

So how does a museum transform into such an environment? I like Megan Blankenship’s notion that this process may perhaps align more closely with a revolution rather than through slow adaptation. This begs the question of what can be done now to summon community interaction. In an effort to aid museums in this transformation without losing sight of their mission, Nina Simon offers eight ways for museums to connect with community. I think one solution lies in museums positioning themselves as cultural centers and integral aspects of the local/regional community.

Here are 55 relatively low-resource ways for museums to connect with the local community. I present a brainstorm of middle-sized items that come in between (the obvious) smiling to welcome visitors and the (time and resource required) launching of a new outreach program or grant-funded initiative. Several museums already utilize a number of these ideas. I hope to compile an easily accessible  and quick list of little ways for museums to create a connection with the community while respecting their brand and promoting the museum.

I had to stop at 55 as I noticed that this list really is endless. Please feel free to comment with your own thoughts and suggestions!

  1. Tweet

  2. Keep a list of the dates, and send museum members small a gift on their birthday.

  3. Add an “Interview with a Local Expert” section to your newsletter.

  4. Offer a free program.

  5. Highlight free coffee for members on Sunday mornings.

  6. Start a blog and use it to instigate discussion.

  7. Add a public forum for thoughts and opinions to your website.

  8. Allow visitors to make video responses at the museum– like these videos shot at the Mattress Factory.

  9. Start a science cafe. (if you haven’t noticed, I love these!)

  10. Highlight local experts on site.

  11. Seek opportunities for curators and museum professionals to serve as guest lecturers at local schools and universities.

  12. Ask staff members to take 10 minutes each day to interact with visitors.

  13. Supply staff members with educational items or “did you know” facts to facilitate interaction.

  14. Participate in local parades.

  15. Host a science fair or an art exhibit with the work of local adults or children.

  16. If you can’t host a fair, go to one and give out an award to a qualified participant on behalf of the institution.

  17. Set up craft projects that make a difference or have meaning in the local, national, or global community.

  18. Hold a book drive.

  19. Provide small, branded lab notebooks or sketch pads (just a few sheets of printed paper is all that they’ll need- no fancy binding necessary) for visitors to fill out and take home.

  20. Create a low resource scavenger hunt, and offer a small gift at the information desk (pencil, sticker, etc) to those who complete the hunt.

  21. Celebrate with the community! Give out candy or subject-appropriate treats on Halloween.

  22. Wear “Ask me about Membership” buttons.

  23. Host a camp-in for kids in the community.

  24. Offer free hours of admission when possible, even if it’s just for a specified demographic such as teens, college students, the elderly, etc.

  25. Put your events on community calendars.

  26. Create a calendar of relevant events for adults in the community and post it on your website.

  27. Use this calendar to help create community partnerships with organizations that have a similar mission.

  28. Complement exhibits with interactive and educational craft projects.

  29. Ask for feedback (on blogs, written or electronic surveys, etc).

  30. Ask visitors to write their favorite museum memory and post it to a memory board. Have the board out for public viewing so that participants know that their positive experiences have contributed to the museum in a physical way.

  31. Thank your donors when an exhibit is a success– but don’t forget to publically thank your broader community as well.

  32. Have recommended reading lists available and have the books available at the bookstore, if possible.

  33. Encourage visitors to share their own stories on your blog.

  34. Know the local school curriculum, and explain to teachers how your museum complements that curriculum.

  35. Have a connection with at least one person at every school in the county (but shoot for 3 or 4 surrounding counties).

  36. Create a network of teachers and send them useful ideas of how to offer extra credit by visiting the informal learning environment of the museum. If you can, give the teacher passes to events so these kids get in for free or reduced rates.

  37. Hold large scale, educational special events or celebrations if budget allows.

  38. Coordinate a debate with local industry leaders to take place at the institution.

  39. Hold a training for local scientists/artists to provide skills for communicating with the public in regard to complicated, academic material. The link is to a grant-funded project, but this could be done on a smaller scale.

  40. Know the talents of staff members, and utilize their talents (as oragami specialists, or watercolor artists, or something else exciting, educational and relevant) to create a low-resource program.

  41. Award “shout outs” in your newsletter to highlight the accomplishments of individuals or institutions in the community that have succeeded in an area related to the museum.

  42. Offer a unique class through a community partnership by giving a handful of passes to instructors, who may later offer them as a benefit to paying clients.

  43. Utilize community resources. Need face painters for an upcoming event? Call the local art school and ask for volunteers.

  44. Wouldn’t it have been cool if you your senior prom was in the museum? Teens are a tough demographic for museums. Market this angle. There’s plenty for them to learn at the museum as well… just be sure to keep dancing away from valuables.

  45. Along these lines, tap into teen volunteers in the community.

  46. Start a Flickr photostream.

  47. Ask for papers that visitors write/ have written on objects in the museum and post them to the website if they are appropriate (and help give them some positive google- recognition).

  48. Have a Facebook page.

  49. Create an iTunes iMix for your institution with fun songs related to the museum and exhibits (ex- Walk like an Egyptian).

  50. Compile an iTunes iMix like above, but use songs that are more directly academic or relevant (ex- cultural songs pertaining to the exhibit).

  51. Make videos of interviews with your curators and put them on YouTube.

  52. Arrange a flash mob. Hey, it’s an idea!

  53. Ask your intern to write a series of posts about his/her adventures within the institution with thoughts about events and exhibits. I simply must write in a shout-out to Web Developer (Stan) and Web/Special Events Intern (Evan) of Pacific Science Center here.

  54. Manage a document that lists staff members and the languages they speak. Sort this list by language.

  55. Add a “Focus: Museum Staff Member of the Week” to your newsletter that allows readers to understand job functions and specialties at the Museum. Include interesting facts and allow this to offer a special behind-the-scenes look at the museum.

Check out this video in which Art Insight TV creator, Aladine Vargas, uncovers the design and composition behind Norman Rockwell’s Triple Self Portrait. It’s a left-brain approach to art that you may not be used to seeing. Is Vargas’s website the art-lover’s blog of the future, and how can museums benefit and learn from this type of website?

I’ve got to chalk up another point for social media.

I initially came across Art Insight TV through Twitter and I was immediately intrigued. It’s fitting that I stumbled upon the website through a social network because, as website creator, Aladine Vargas, shared with me during our interview, the website aims to evolve based upon the needs and understandings of the art-interested community.

That’s me; I’m an engaged member of the art-interested community! …So what exactly is Art Insight TV and why should I pay attention to it? Last week, I was able to speak to Aladine on the phone in an attempt to answer this question.

The web site’s tag line says it all: Art Insight TV- a behind-the-scenes look at what makes artwork- work. The site is composed of several videos collected and/or created by Vargas, that aim to give visitors the ability to see the intelligence and strategy involved in making art so that they may appreciate the artwork from a different angle. One method in which Vargas does this is by calling our attention to popular works of art such as Rockwell’s Triple Self Portrait (check out the video above!) or Charles Bargue’s Turkish Sentinel and uncovering Saint Andrews Crosses and root-two rectangles within the paintings. If you don’t know what these things are, check out these links and enjoy this public space for curious folks who want to learn about the careful design that goes into making artwork. The site also includes interviews, short lectures, and Aladine’s own artist ‘square-off’s. While this is certainly not the first or last website dedicated to inspiring an understanding of artwork, Aladine may be onto something with his video blog-like method of sharing knowledge.

Art Insight TV is very closely tied to the interests of its creator. When I asked Vargas why he created the website, he said, with regard to art, that many years ago, “we threw out the baby with the bath water.” Through this website, Vargas seeks to spread knowledge that will cultivate an appreciation for design; an appreciation that has been lost. He explained that the goal of the website is not primarily to teach or for him to assume himself an expert, but rather to serve as a vehicle to share his knowledge with the community. Critical themes in regard to his method of sharing knowledge are design, tradition and heritage, and composition. They generally outline his interests, and are things that, according to Aladine, make the artwork work.

The importance of design in creating and understanding artwork was the very first theme that Vargas mentioned in our conversation, explaining that “design is drawing, and drawing is design.” To Vargas, design is the cornerstone of successful art. Vargas says that if you want to read the art, “follow the design and it will tell you the story.” It directs your eye, and lets the viewer know what is important in a picture. His belief in this concept traces back to his own development as a professional artist studying under Myron Barnstone of Barnstone Studios in Pennsylvania. Barnstone continues to be a great teacher for Vargas, and several of the videos on Aladine’s website are attributed to the studio.

Vargas has a passion for the lineage of artists and their work throughout time. In fact, one might say that Vargas follows the same drawing tradition as Barnstone, continuing his heritage of design and serving as a link to Barnstone’s teachings. On Art Insight TV, Aladine shares the inner workings of his own professional artistic lineage, and hopes to uncover links within well known families of artists.

Composition is another important area of focus for Vargas, and it should come as no surprise that successful design, according to Aladine, is often the basis of a successful composition. Vargas discusses design rather mathematically, in a way that was refreshing for someone like myself who studied art formally, but didn’t spend much time focusing on the lines and geometry of masterpieces. The videos certainly do make me recognize and appreciate the work behind the artwork.

Who is Art Insight TV made for? To this question, Vargas said it was simply for the folks visiting the site. For better or worse, he is not aiming his videos toward a certain demographic, but rather sharing his knowledge in a way that makes sense to him. He admits that the site would be best understood by adult audiences who are interested in learning more about the design behind artwork.

Does Aladine Vargas’s website offer a sneak-peak into the blogs of art-lovers of the future? In these days of heighted social networking and personal branding, I suspect that it does. A recent post by the Center for the Future of Musems (which I find myself quoting quite a bit recently) states,

We are entering an age in which people don’t just want to be lectured to by experts, they want to contribute and curate their own content. In this environment, curators may evolve from being lecturers and authors to being moderators of discussions and editors of content.”

Art Insight TV’s mission is much like that of the traditional museum: to share knowledge in the hopes of inspiring interest in a certain area. The difference? Aladine creates a community based upon his own interests and findings. That is, this website is personal, but it also it seeks to create personal connections to site visitors. This is a website that I believe the museum world may benefit from following. There may be opportunities for community engagement on the rise from this kind of fact-based personal and interactive site.

Perhaps the most delightful thing about my interview with Vargas was his sincere ardor for cultivating an understanding of art history and his great hope to make a splash in the history of art history. He is a passionate speaker, groping with larger questions about the divorce between the artist and the public, telling countless stories of his personal experiences, and utilizing left-brained thinking that seems sometimes forgotten when examining artwork. For example, when I asked Aladine about the many lines, crosses, and rectangles that he attributes to good design and how they might allow the artist to practice creativity, Vargas had an interesting answer: he said that boundaries make you truly creative by providing an area for creativity. I nodded my head. How could I forget Frank Lloyd Wright’s famous quote, “Man built most nobly when limitations were at their greatest? But the truth is, I did forget this quote. Aladine and Art Insight TV made me remember and, in a way that I wasn’t used to doing, it made me appreciate the left-brain guidance in a generally considered right-brained practice.

Aladine’s whole site is like this. It’s a one-man show, sharing his knowledge of design and tradition with those who are willing to learn. Aladine has a deep love for Norman Rockwell, so don’t be surprised if more of those works pop up on the site in the future. Will we see any Pollock, Max Ernst, Kandinsky, or any members of the abstract expressionist lineage on this design-heavy site that values the rectangles and ratios?

I don’t know, but I’m excited to keep visiting Art Insight TV to find out.

Photo from success.co.il

Photo from success.co.il

Recently, I’ve come across several interesting blog posts about museology/museum studies graduate programs and everything that is going wrong or working against these graduates: they aren’t getting hired, the field is changing, and museum professionals feel like they are working for too little money. You might be thinking that these are problems that many graduates in the country are facing right now, regardless of industry. That’s what I’m thinking, too. But here’s what I find interesting: for one reason or another, significant blame is being placed on the museum studies programs themselves.

And maybe it is a problem with the current programs. After all, this post about the future of museums, by (none other than) the Center for the Future of Museums, even goes so far as to suggest an interesting and alarming solution for current problems facing the museum industry right now: Stop hiring museum studies graduates.

What’s the basis of this disconnect between museum studies programs and museums? How can these graduate programs be changed to improve the attitudes of graduates and help set more realistic expectations? Admittedly, reading up on the field does leave a museum professional (albeit not enrolled in a Museum Studies graduate program) agreeing that some things may need to be changed.

I’ve fallen madly in love with the thought-provoking ideas brought up in this post by New Curator wherein Pete (the author) serves as a strong advocate fighting for the success of recent museum studies graduates. The post contains a lot of great ideas, and triggered dialogue which has spun off into even more great ideas about ways to improve programs. I think the post is most interesting, though, because it offers a peek into the mindset of these none-too-pleased (and apparently none-too-employed) museum studies graduates.

I want join this discussion by throwing a few more ideas into the mix:

  • Perhaps a degree in Museum Studies is something in between a professional and an academic degree, and museum professionals have trouble measuring it against other areas of study

There seems to be some confusion about a master’s degree in museum studies being considered an academic degree or a professional degree– that is, does the degree provide knowledge on academic topics, or is it a degree of the professional development sort? New Curator makes it clear that a master’s degree in museum studies was—and perhaps still is– considered a professional degree by those who chose/choose to enroll in these programs.. and  it appears that in museum environments, professional and academic degree recipients are competing for the same jobs. Pete writes, “I’ve read a few things about the skepticism around academia as work training. My Christ, who let in all these Art History and Archaeology PHDs? They’re practically *running* the place and now there’s the hint that a Museum Studies qualification is unnecessary?” I cannot tell if this means that PhDs are running the museum studies programs or running the museums… but the statement, either way, indicates that PhDs are doing something that is valued by the museums.

Maybe the degree is something strangely in between an academic PhD in Art History and a professional M.B.A/ M.P.A.  Perhaps Pete is onto something when he writes, “The one thing these people [students in museum studies] are being trained in are now possibly not trained? Or not trained enough, as I notice in another comment that museums are made up of too many specialisms.” This could be the problem, in a sense. Museum studies programs may be both too specialized and not specialized enough. These graduates are competing for museum jobs with other program graduates whose degrees are undoubtedly academic/specialized (anthropology, art history, paleontology) and undoubtedly professional (business management, public policy). While academic degrees prepare candidates for curating positions, professional degrees prepare candidates for museum management. Then the question becomes does museology study the management or the content of museums? The degree’s position in the middle of these worlds can be seen as either awkward or as advantageous. Museum studies programs should play this as an advantage. It won’t be easy (there seem to be far more graduates with degrees on ends of the spectrum), but it may be worth it… and it may create a positive change for program graduates.

  • Unemployment is not unique to museum studies graduates right now, and placing graduates in full-time jobs is a difficulty that graduate programs of all varieties are facing

Museum studies graduates seem to be frustrated about their inability to get museum jobs, despite the fact that their education has groomed them to take on valuable roles within these environments. Pete writes, “The bitter taste in the museum student’s mouth was that what they thought was professional development is now considered almost useless to their future compared to the gamble of the job market or the gamble of obtaining a useful contact.” He goes onto say, “Of course, it’s criminal to take their money, hand them a piece of paper and wish them luck with a handshake. Too many graduates from the full taxonomy of museum studies courses are having to compete in the job market lottery. And it is a lottery. The most basic entry-level positions into the museum world are now getting TONS of applicants. This is a sad state of affairs.”

But this is happening everywhere. Some nonprofit organizations have seen a 1600% jump in applicants in this year alone because of the economy.  Financial firms have even spotted increased occurrences of applicants spouting lies on their resume in order to stand out from the still-growing crowd. It’s rough out there right now; it’s rough for all of us.

Moreover, shouldn’t a well qualified and passionate museum studies grad/museum job candidate be excited that more people are looking to spread the missions of museums? Don’t we evolve by integrating new people and new ideas? Though I’m specializing in nonprofit management, I’m always thrilled to learn of corporate leaders making the switch to the nonprofit world!  As museums are more and more becoming places for community engagement, doesn’t the argument that museums should only be hiring those with formal training in museum studies seem unnecessarily polarizing between the academic world and the public sphere? Museums need to be able to relate to the community; they need to employ diversity. The Center for the Future of Museums has a good bit about it in the previously mentioned article.

“You want to have an excellent Museum Studies program? Guarantee jobs.” Yes. If every graduate is guaranteed a job, then that program is producing exceptionally creative industry leaders, and everyone might consider enrolling in this miracle program, perhaps even making all other graduate and professional degrees obsolete. I agree with The Center for the Future of Museums in their most recent post: this kind of thinking is less about museum studies programs specifically, and more about a certain conception of or assumption about the U.S. Education system.

Many people might let out a laugh if someone claimed that it was the duty of the institution to make all business degree recipients into CEOs. While that may be the ultimate goal of someone getting their M.B.A. is it the responsibility of the institution to take them all the way there? No. The candidate must display ambition, creative thinking, and nurture experience. Getting a food handler’s permit gives you the opportunity to handle food– not the right to handle it. Degrees do not entitle you to anything. You have to do some work to get there. I like this post on the topic. And a typical museum studies graduate doesn’t seem so angry.

I am delighted by the creative ideas that have come from this discussion. New Curator has great ideas for recruitment, such as turning museum studies programs into headhunters and establishing a “museum milkround.” Some are even talking about museum workers unionizing.

  • Maybe the answer involves evolving to meet the changing needs of the community.

This argument traces to the basis for the Center for the Future of Museum’s potential solution to stop hiring museum studies grads. The article begins by discussing the need for diversity within museum studies programs. The post goes on to say, “We are entering an age in which people don’t just want to be lectured to by experts, they want to contribute and curate their own content. In this environment, curators may evolve from being lecturers and authors to being moderators of discussions and editors of content. This requires a different set of soft skills, and calls for a different set of training. Is this something that can be provided at the graduate level in an academic environment, or is it best learned (and consciously taught) on the job?

These are great thoughts. From focusing on soft skills, incorporating social media in the professional development of museum studies students, and creating/ maintaining strong partnerships with institutions, these programs should be preparing for the future and living in the now.

  • Consider wages in regard to the nonprofit environment in which you are working.

I’m not sure how closely museum studies graduates study other kinds of nonprofit and community organizations/ institutions, but the notion that museum studies grads are surprised to learn that they might not be paid much shocked me. I don’t buy it. And if it is true that there’s significant surprise here, I think a simple and positive change-of-mentality might be a solution: Don’t work in a museum for the money. Work in a museum for the mission.

Many museums are public or independent nonprofit organizations, and nonprofit organizations are actively trying to deal with the issue of low wages– especially in regard to some of the newest grads– members of Generation Y, a generation that values work/life balance and often values time and mission over money.

On the issue of wages, New Curator writes that museum studies grads’ work is “something just above slavery. Work hard for an indeterminate amount of time and maybe the industry will maybe reward you. The current model for improving museums through new blood is the same as parents controlling children with Santa.” But wasn’t all of the old blood new blood at one point? And if you’re doing something you love, isn’t it a little bit more worth it?

I’m glad to see the ongoing dialogue about the profession, the industry, and the programs. I’m thrilled to have this peek into the concerns of recent grads and potential museum studies students. I have no doubt that these conversations will lead to an improvement. After all, according to Thomas Edison:

Restlessness and discontent are the first necessities of progress.”

Photo posted 11/08 by chicagotribune.com

Photo posted 11/08 by chicagotribune.com

Once a year when I was a child, and always in the Summertime, my mother would clear her schedule to spend a whole day with me in the city. She did this with each of my three siblings, and the day was appropriately called our Special Day. My Special Day was always at the Art Institute of Chicago, and my mother– a lover of art and art history– was my personal docent.

Last Thursday– fifteen years after my childhood Special Days were over– my mother and I returned to the Art Institute of Chicago to check out the new Modern Wing together.

We were in the same boat; we were curious and skeptical. Skepticism may be an interesting attitude when  you are about to see the well-received 300 million dollar expansion of a museum you adore, but the museum was fiercely personal to both of us; the filling of an entirely new wing meant a changing of context for our memory-heavy works of art.

Needless to say, we got over it. I’ll admit it was difficult at first. Monet’s Stacks of Wheat are now mounted where Paul Klee’s works were featured, and the whole museum is moved around. The Little Library of the Kraft Education Center is closed down, and the integrative exhibitions for children are limited to the space around the Touch Gallery and largely replaced by the Ryan Education Center in the Modern Wing. Aside from the trusty Coffin and Mummy of Paankhenamun (one of my all-time favorite engagement objects!) all of the items that I featured on my public tours for the Art Institute when I was in college were moved around– even Seurat’s A Sunday on La Grande Jatte was moved to a different space, deeper within the galleries. Though some of the galleries that were previously home to the Modern Collection seem to be filled in with a bit of a hodge-podge of mediums (at least for the time being), the traffic flow with regard to the collections is much more lucid with all of the Contemporary and Modern Art in a single wing. Even to us old-timers, it was a whole new, wonderful museum. And– I think because it was essentially the same artwork, just rearranged– our ability to connect the museum with our past experiences was not jeopardized.

You don’t need to have ever worked in events to immediately recognize that the Modern Wing will provide millions of dollars worth of high-quality facility rental space for the institution. It’s its own incredible self-contained rental facility with a large entrance, monumental windows, attached restrooms, central open space, and a full catering kitchen (which we mistook for the restrooms and consequently discovered).  There’s no doubt that it’s every art-loving bride and event planner’s dream (As a side, here are some pictures of a wedding in this location).

Overall, I was impressed. And I consider myself a tough critic in this case.

The Art Institute, holding true to our relationship, found yet another way to inspire me upon my visit. The newly available space for showcasing works of contemporary art allows for more flexibility. Namely, the expanded space allowed for Robert Gober’s full scale installations to be displayed, which encompassed two full gallery rooms. I had never experienced Robert Gober’s work in person before, and I was immediately captivated by it.

Photo from twothingsatonce.typepad.com

Photo from twothingsatonce.typepad.com

Robert Gober’s Untitled, 1989-96 is the first of his installations that you come across when you enter the Contemporary galleries, and it strikes you immediately. Upon entering the space, you notice a free-standing white wedding dress in the center of the room, surrounded by pleasant-looking, pastel-colored wallpaper. It is only upon closer inspection that you notice the reality of the repeating images depicted on the walls, and several bags of kitty litter leaning against them. Unlike Ed Kienholz (another American installation artist with whom I am fascinated, who also created human-size installations, though generally depicting more grotesque “happenings”), Robert Gober explains the symbolism and leaves little room for (massive) visitor misinterpretation:

“The painful imagery depicted on the wallpaper in this 1989 installation was meant as a reminder of fact– the ugly and unforgettable reality of the United States’ history. By putting this image onto endlessly repeating wallpaper, I made an attempt to say, metaphorically, that this was not an isolated event and that in ways it has become our background.

Photo by drawingrooms.blogspot.com

Photo by drawingrooms.blogspot.com

The sculpture of the empty wedding dress is a vase waiting to be filled. It represents the supposed white purity that often triggered or justified the violence depicted on the walls. It also represents a vessel that is ready to be filled with all of the optimistic hopes and dreams of marriage. And to many Americans, Gay Americans (an estimated 10 percent of our population), it is a reminder of equality denied.

The sculptures of bags of cat litter are the link between the violent imagery and the wedding dress, the metaphorical fulcrum. Cat litter both absorbs the stench of excrement (the wallpaper) and it allows for domestic intimacy (think diapers). It is also a reminder of the sacred vows that whose who ear the dress profess– to care for the body of loved ones ‘in sickness and in health, til death do us part.’”

- Robert Gober.

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